Should you punch a Nazi?
There’s a thought in some circles that goes like this: Nazis bad; punching Nazis, good. There are even videos of people smacking modern day Nazis out of nowhere while they’re talking to a reporter or walking along the street, a vicarious cathartic release spread far and wide over social media in a time when racism and the rejuvenation of white supremacy is rightly called out.
But, should you punch a Nazi?
If a person is evil* and is promoting an evil thing, is it a bad thing to knock their block off? How could it be, right? After all, the world would be a whole lot better off if we’d done a lot more Nazi punching back in the 1930’s instead of waiting for the 1940’s to roll on out.
So, if I hate and oppose evil, I can hate and punch Nazis, right? That tracks?
What about people who disagree with me, politically? Their ideas are bringing the country down, and if the country goes down, people will suffer. Better punch them. What about people who discriminate against others for their gender, race, or how they identify sexually? Or Pro-choicers? Gun enthusiasts? Atheists? Fundamentalist Christians? Non-mask wearers? Progressives? Conservatives? People with mullets in the Year of Our Lord 2020? All doing harm in their own way. All punchable.
Let’s toss Doug in there, too. Doug was having a hard time and I lent him money when he needed it most and he never paid me back, even after he got that huge settlement. Doug is a jerk and definitely deserves a punch in the face if I’ve ever know anyone who does. And Roberta. She looked at me sour, cut the line at the Save Mart, and ruined my whole day with her nasty face. Punching her would be a blessing to all, and might even improve her looks a little. Bonus blessing.
Look, there’s a lot to be mad about is what I’m saying. You know this. I know this. But, this call to punch, to insult, to disparage, to ostracize, to dismiss. To demonize.
And all in the appeal to some moral high place upon which the righteous stand but the unrighteous do not? It’s nuts. Who is the righteous? Who is the unrighteous? Well, that’s simple. The righteous is us. The unrighteous is them.
The othering of those who do not believe “correctly” is not helping. Anything. It’s not helping you or me or anything at all. What it is doing is dividing. It’s defeating conversation and honest debate. It’s defeating kindness and love and change.
That’s right, change. If those who rail against evil do not temper their invective with genuine love and care, they defeat their own cause. They prove that their cause is less important to them than ego and self-satisfaction. Because to what end? What does punching a Nazi accomplish?
“Well, it makes me feel good.”
And how many evils have been done in the name of that?
There’s a great Martin Luther King Jr. quote that’s getting a lot of play lately and that my wife reminded us of during our in-home church yesterday:
“Darkness cannot drive out darkness. Only light can do that. Hate cannot drive out hate. Only love can do that.”
Hate is corrosive and evil. It doesn’t matter who you hate or what they’ve done, hate is not justified. Ever.
I recently participated in an online discussion about whether it’s possible to “love everyone,” including rapists, serial killers, pedophiles, etc. The notion that anyone on this planet could love everyone was called “silly.” It was dismissed outright as a fairytale. But, it’s not.
I have love for everyone. Some people annoy me, some I think are toxic and don’t need to be part of my life…some have even killed people close to me, but there’s still love there. Even if I don’t know a person personally, I still see them as my brother and sister in this world.
And I’m not special! There a plenty just like me quietly shaking their heads and hoping for more kindness and a better world.
Because we know hate does not drive out hate and we hold fast to this one truth: no one enters this world determined to be a monster.
And so, when someone does something horrible—when they injure or rape or kill or abuse or commit any other terrible number of atrocities—it is a great sadness. I am sad for them. The monster.
And that sadness is a tragedy adjacent to the horrible thing they’ve done.
It’s what we have in common that makes me love them. Our shared humanity and divine promise. Whatever they have lost along the way, whatever someone has done, I still want better for them. And that’s love.
When you have a love like that, it’s hard to insult and disparage and ostracize and dismiss and demonize and hate. It’s hard to feel any satisfaction at all from doing something as pointless as punching a Nazi.
When you love, not only do you not want to punch, you also know it just won’t do any good. You see that so clearly.
Except for Doug. He owes me money.**
* I would argue we should never, ever call a person evil. Acts can be evil. Deeds can be evil. Knievel can be Evil. But people? Sure, they CAN be evil. But for you to say so is to place a judgement on them and their heart, and that you cannot do. You simply cannot know such a thing. Let God sort out who is evil and who is not. It’s just not our job.
**There is no Doug. Sorry, Doug! You exist only in my heart.
…One last thing. The video below was also part of the lesson my wife shared with us on Sunday. It’s a beautiful rendition of the Savior’s words, direct from the New Testament. He, of course, is the originator of all these thoughts.